Showing posts with label folktales. Show all posts
Showing posts with label folktales. Show all posts

Thursday, 13 April 2017

K is for... Kodama


Kodama (木霊) are small forest spirits from the folklore of Japan.
They are thought to inhabit trees and make strange echoing sounds. If you hear the sound of a falling tree at night, this is also thought to be the sound of a Kodama. 

They are said to take on the appearance of atmospheric ghost lights, beasts, and sometimes they can even take on human form.
Some believe that Kodama look just like real trees and are rooted to the ground.

Kodama are beilieved to have magical powers and if someone tries to cut down a tree in which one of these little spirits lives they will be badly cursed.

However, if a Kodama is treated well it will be kind and protect houses and villages.

In some areas of Japan small shrines are created at the bases of trees to honour the Kodama. These shrines are still worshipped at today by some people - showing that a belief in the little tree spirits still exists in some places.


In Hachijo-jima, in a village called Mitsune, they still celebrate the "Kodama-san" with an annual festival where they give thanks and show their respect. During this festival they ask for forgiveness and the Kodamas blessing when they cut down trees.



Kodama also appear in the anime movie Princess Mononoke which was written and directed by Hayao Miyazaki.
In this movie they are shown as cute little bobbled-headed creatures who run around in the forest. (as shown above)
All of Miyazaki's movies are really beautiful with wonderful storylines and characters, with Princess Mononoke being one of his very best! So definitely check it out if you haven't already seen it.

Wednesday, 12 April 2017

J is for... Japanese monsters

For the letter J we're heading back to Japanese Yōkai!

These interesting illustrations come from the book Yōkai Daizukai by manga artist Shigeru Mizuki, and they show cross sections from 85 'Yōkai' - the traditional monsters and demons from Japanese folklore.

The illustrations show each of the monsters internal organs and gives information about their functions and about the creatures themselves. 
I only wish that I was able to read Japanese so that I could buy myself the book, and read all of these fascinating entries!

Here are a few translated exerts for you to enjoy:

The Hyōsube, a child-sized river monster (a relative of the kappa) from Kyushu that lives in underwater caves, ventures onto land at night to eat rice plants. The monster has a relatively small brain, a nervous system specialized in detecting the presence of humans, thick rubbery skin, sharp claws, two small stomachs (one for rice grains and one for fish), a large sac for storing surplus food, and two large oxygen sacs for emergency use. A pair of rotating bone coils produce an illness-inducing bacteria that the monster sprinkles on unsuspecting humans.


The Mannen-dake ("10,000-year bamboo") is a bamboo-like monster that feeds on the souls of lost travelers camping in the woods. Anatomical features include a series of tubes that produce air that causes travelers to lose their way, syringe-like fingers the monster inserts into victims to suck out their souls, and a sac that holds the stolen souls.


The Kuro-kamikiri ("black hair cutter") is a large, black-haired creature that sneaks up on women in the street at night and surreptitiously cuts off their hair. Anatomical features include a brain wired for stealth and trickery, razor-sharp claws, a long, coiling tongue covered in tiny hair-grabbing spines, and a sac for storing sleeping powder used to knock out victims. The digestive system includes an organ that produces a hair-dissolving fluid, as well as an organ with finger-like projections that thump the sides of the intestines to aid digestion.


The Kijimunaa is a playful forest sprite inhabiting the tops of Okinawan banyan trees. Anatomical features include eye sockets equipped with ball bearings that enable the eyeballs to spin freely, strong teeth for devouring crabs and ripping out the eyeballs of fish (a favorite snack), a coat of fur made from tree fibers, and a nervous system adapted for carrying out pranks. The Kijimunaa's brain contains vivid memories of being captured by an octopus - the only thing it fears and hates.

Which Yōkai is your favourite?

Tuesday, 11 April 2017

I is for... Invunche


The Invunche are legendary creatures from the folklore of Chile in South America. They guard and protect the entrances to witches caves.

Legend says that an Invunche is a child who was kidnapped by a witch and hideously transformed into a deformed hairy monster. 

To make an Invunche the witch would brake one of the child's legs and twist it over his back, apply a cream all over his body which would cause a thick hair to grow, and split his tongue to give it a snake-like appearance. 

They would first feed their new Invunche on milk from a black cat and eventually on the flesh from an adult human which is stolen from fresh graves.

The Invunche can only communicate by howling and grunting, and walks awkwardly on its hands and one good leg. 


To gain access to the witches cave the beast must either be killed or kissed on its ass.

Which method would you choose?

Monday, 10 April 2017

H is for... Hans My Hedgehog

Illustration by Maurice Sendak
Once upon a time there was a childless merchant who wished so hard to have his own child that he said he would even be happy with a hedgehog.

When the man got home he found that his wife had unexpectedly given birth to a baby boy. However, the child had the body of a hedgehog from the waist up. The couple decided to call their child 'Hans My Hedgehog'.

Poor Hans was far too prickly to hold, so he had to sleep behind the stove on a bed of straw. He was loved very much by his mother, but his father was deeply ashamed to call Hans his son.

When Hans was 8 years old he asked his father to saddle up a rooster so that he could leave home and seek his fortune. So Hans headed off into the woods astride his rooster.

A few years later a lost King finds Hans playing the bagpipes in the woods. Hans makes a deal with the king, saying that he will help him find his way home as long as the King promises to give Hans whatever greets him when he first arrives home. The King agrees to the deal, as he is sure that Hans cannot read. He writes an order saying that Hans is to receive nothing and then Hans gives the King directions home. Upon his arrival the King's daughter runs out to greet him and the King tells her about his deal with Hans and how he tricked him. The daughter was glad, saying she would never go away with a hedgehog who rides a rooster.

A little while later a second lost King comes across Hans in the forest and agrees to his deal. Hans gives him directions home and the King's daughter comes running out to greet him when he arrives. The second King tells his daughter about his deal with Hans and the daughter happily agrees to go away with him for the sake of her father.

After a year has passed Hans goes to the first kingdom to claim his reward and is attacked by guards at the gate. He flies over them on his rooster and demands that the king send out his daughter. The king reluctantly agrees and sends out his daughter. Hans forces her to remove all of her clothes and pierces her all over with his quills. He then sends her back to the King in disgrace.

Hans then travels to the second kingdom to claim his reward. When he arrives the second King sends out his daughter right away and she marries Hans the same day. 

On their wedding night Hans asks the King to build a big fire. He quickly removes his hedgehog skin and has the guards throw it into the fire where it is burnt to ash. Hans' new skin appears black, as if he had been burnt, but once he is cleaned he is shown to be a very handsome young gentleman.



The tale of Hans My Hedgehog was collected by The Brother's Grimm and published in their second edition in 1819.

This may have been a charming tale of love an acceptance when it was first in circulation, but in our time it comes across as a tale of how women can be used as currency and fathers using their own daughters as objects to trade in order to save themselves.
I'm totally on the side of the first daughter. 
No one should have to marry someone they don't want to!

It would be nice to see a re-write of this where Hans can be accepted for who he is, but no daughters have to be married off against their will.

Someone write this for me?

Monday, 27 March 2017

Wolfwalkers - Irish folklore, myths, wolves and movies

"Wolfwalkers tells the story of 11-year-old Robyn Goodfellow, a young apprentice hunter who comes to Ireland with her father to wipe out the last pack of wolves. Her life changes though after she saves a native girl, Mebh, which leads to her discovery of the Wolfwalkers and transforms her into the very thing her father is tasked to destroy."

This beautiful new movie comes to us from Tomm Moore, who also brought us the amazing 'Secret of Kells' and 'Song of The Sea' - which is one of my all time favourite movies.
His visual style is noticeable straight away in this concept trailer and definitely connects it to his two previous films. 
The hand-drawn look of the movie is very important, as different techniques have been used to express different moods and to show the difference between characters. For example, army members are drawn in a woodblock style, while the wolfwalkers and animals and drawn in a freer, more expressive way.
“When we see the world from the point of view the wolves, it’s animated in charcoal with a very limited palette and color only where there are scents. In contrast to the block print style in Kilkenny we have a much looser look to the forest — lots of ink splats and loose watercolors and scribbly pencil lines.”



The animation takes inspiration from traditional block print artwork and is set in Ireland in the 1600's during the civil war. This was a time when religion was fierce and wolves were seen as demonic - leading to lots of folklore and myths surrounding them.

Wolves feature prominantly in lots of Irish folklore, so it's nice to see them coming to our screens now too.
One traditional Celtic tale tells of a group of people who have been cursed to turn into wolves every seven years, and must wait seven more before turning back into humans again. There are many more wolf transformation stories related to Irish folklore and myth too.

This movie is full of Irish folklore and history and is set in the same area as the base of the animation house creating it; keeping it very local and authentic!



If you absolutely loved 'Song of The Sea' (like I did), then this is definately one to watch out for!

And if you haven't seen Tomm Moore's other movies yet (WHY NOT?!), then be sure to check them out before this future gem comes out!
They're magical, steeped in folklore and myth, and completely beautful too!