BOOK REVIEW - Odd & True

Title: Odd & TrueAuthor: Cat WintersPublished by: AbramsPublication date: September 12th 2017Format: KindleSource: ARC (Netgalley)

I wasn't expecting to enjoy this one quite as much as I did.But it was actually quite wonderful!

It's a tale about family bonds , myths & legends, the everyday struggles of life, and magic.

The story follows two very close sisters and each chapter alternates between each of their points of view. The chapters by Tru happen in the present and take us on an adventure across America where well face dangers, hunt monsters, and uncover family secrets.Od's chapters tell us about the past; how the two sisters grew up, the real truth about their family history and what happened to Od when she was sent away from home and her sister.

I was expecting more magic, myths and monsters in this book if I'm honest, but I'm actually not mad about how it turned out.There was just enough enchantment, folklore and mythical creatures to keep me interested, but the story was mainly about family, the love the two sisters share, overcoming adversity and being brave enough to carry on when life throws everything it has at you.

I really enjoyed learning about the girls' family history and the truth behind Od's tall tales.I loved both of the sisters fiercely! They were both so vastly different from each other, but equally strong and brave in their own way.

Tru suffered from Polio as a child and, as a result, one of her legs has withered and is unusable. She gets around with the help of a cane or wheelchair, but doesn't let this stop her from living her life and having adventures! She is delicate, quiet, smart, strong and brave.

Od, on the other hand, is a bit of a wild-child. She loves adventures, stomping around the woods following monster tracks, and looking after her sister. She suffers through quite a lot as she grows up, but her vivid imagination and thirst for magic always stays strong.

This is a fantastical adventure into dark family secrets, impossible stories and the unbreakable bond between sisters.

Could the magic actually be real after all?!

M is for... Mouse, Bird, Sausage

Once upon a time, in a little cottage in the woods, there lived a mouse, a bird and and sausage. They lived together for many years in harmony and friendship, all helping each other and sharing the daily chores.

The bird flew out into the woods every day to fetch wood. The mouse would set the fire, collect water and set the table for meals. The sausage would cook all the meals.

One day, while out collecting wood, the bird came across an old friend who laughed at him for working so hard when his friends did so little. The bird thought about this and became quite mad, so he flew home and insisted that they all swap jobs the very next day. The mouse and the sausage argued against the change, but the bird would not back down, so eventually they all agreed.

The next morning the sausage headed out to collect wood from the forest but he did not return. Fearing something may have happened to his friend, the bird flew out to see if he could find him. He eventually found the sausage in the mouth of a dog. The bird begged the dog to let his friend go, but the dog claimed that the sausage had been carrying forged papers and so would have to die.

Filled with grief and sorrow, the bird flew back home again to tell the mouse what had happened. However, when he got inside he found that while trying to cook a meal the mouse had accidentally fallen into the pot and boiled to death.

The bird was devastated and flew about the house in a rage. In his carelessness he scattered the wood from the fire around the house and soon the little cottage was engulfed in flames. The bird quickly rushed to get some water to douse the flames, but he fell down the well along with the bucket and drowned.

This strange tale was collected by the brothers Grimm and included in their published collection 'Kinder- ind Hausmärchen' in 1812. 
It went on to be featured in all seven editions.

L is for... Leshii

The Leshii is the sprit of the forest in Slavic folklore.

Every forest has its own Leshii who lives deep within the trees with his wife and children. The Leshii normally takes the form of a man with hair and beard of leaves, grass and vines, but he can also take on the shape of any animal or plant - from a tall tree, to a single blade of grass.

The Leshii is the guardian of the forest and protects all the animals living there. He is thought to be an evil spirit by some but is, in fact, more like a tricksy fairy in nature. 

He does enjoy misguiding travellers and leaving them lost within the woods, but if he is befriended, however, he will pass on his vast knowledge of magic.

If there is more than one Leshii in a single forest then they will fight violently to claim the territory as their own, leaving a trail of fallen trees and scared animals. 

When travelling through the forest it is sensible to take a gift of bread for the Leshii to ward off his troublesome nature.

K is for... Kodama

Kodama (木霊) are small forest spirits from the folklore of Japan.
They are thought to inhabit trees and make strange echoing sounds. If you hear the sound of a falling tree at night, this is also thought to be the sound of a Kodama. 

They are said to take on the appearance of atmospheric ghost lights, beasts, and sometimes they can even take on human form.
Some believe that Kodama look just like real trees and are rooted to the ground.

Kodama are beilieved to have magical powers and if someone tries to cut down a tree in which one of these little spirits lives they will be badly cursed.
However, if a Kodama is treated well it will be kind and protect houses and villages.

In some areas of Japan small shrines are created at the bases of trees to honour the Kodama. These shrines are still worshipped at today by some people - showing that a belief in the little tree spirits still exists in some places.

In Hachijo-jima, in a village called Mitsune, they still celebrate the "Kodama-san" with an annual festival where they give thanks and show their respect. During this festival they ask for forgiveness and the Kodamas blessing when they cut down trees.

Kodama also appear in the anime movie Princess Mononoke which was written and directed by Hayao Miyazaki.

In this movie they are shown as cute little bobbled-headed creatures who run around in the forest. (as shown above)

All of Miyazaki's movies are really beautiful with wonderful storylines and characters, with Princess Mononoke being one of his very best! So definitely check it out if you haven't already seen it.

J is for... Japanese monsters

For the letter J we're heading back to Japanese Yōkai!

These interesting illustrations come from the book Yōkai Daizukai by manga artist Shigeru Mizuki, and they show cross sections from 85 'Yōkai' - the traditional monsters and demons from Japanese folklore.

The illustrations show each of the monsters internal organs and gives information about their functions and about the creatures themselves. 

I only wish that I was able to read Japanese so that I could buy myself the book, and read all of these fascinating entries!

Here are a few translated exerts for you to enjoy:

The Hyōsube, a child-sized river monster (a relative of the kappa) from Kyushu that lives in underwater caves, ventures onto land at night to eat rice plants. The monster has a relatively small brain, a nervous system specialized in detecting the presence of humans, thick rubbery skin, sharp claws, two small stomachs (one for rice grains and one for fish), a large sac for storing surplus food, and two large oxygen sacs for emergency use. A pair of rotating bone coils produce an illness-inducing bacteria that the monster sprinkles on unsuspecting humans.

The Mannen-dake ("10,000-year bamboo") is a bamboo-like monster that feeds on the souls of lost travelers camping in the woods. Anatomical features include a series of tubes that produce air that causes travelers to lose their way, syringe-like fingers the monster inserts into victims to suck out their souls, and a sac that holds the stolen souls.

The Kuro-kamikiri ("black hair cutter") is a large, black-haired creature that sneaks up on women in the street at night and surreptitiously cuts off their hair. Anatomical features include a brain wired for stealth and trickery, razor-sharp claws, a long, coiling tongue covered in tiny hair-grabbing spines, and a sac for storing sleeping powder used to knock out victims. The digestive system includes an organ that produces a hair-dissolving fluid, as well as an organ with finger-like projections that thump the sides of the intestines to aid digestion.

The Kijimunaa is a playful forest sprite inhabiting the tops of Okinawan banyan trees. Anatomical features include eye sockets equipped with ball bearings that enable the eyeballs to spin freely, strong teeth for devouring crabs and ripping out the eyeballs of fish (a favorite snack), a coat of fur made from tree fibers, and a nervous system adapted for carrying out pranks. The Kijimunaa's brain contains vivid memories of being captured by an octopus - the only thing it fears and hates.

Which Yōkai is your favourite?

I is for... Invunche

The Invunche are legendary creatures from the folklore of Chile in South America. They guard and protect the entrances to witches caves.

Legend says that an Invunche is a child who was kidnapped by a witch and hideously transformed into a deformed hairy monster. 
To make an Invunche the witch would brake one of the child's legs and twist it over his back, apply a cream all over his body which would cause a thick hair to grow, and split his tongue to give it a snake-like appearance. 

They would first feed their new Invunche on milk from a black cat and eventually on the flesh from an adult human which is stolen from fresh graves.

The Invunche can only communicate by howling and grunting, and walks awkwardly on its hands and one good leg. 

To gain access to the witches cave the beast must either be killed or kissed on its ass.

Which method would you choose?

H is for... Hans My Hedgehog

Illustration by Maurice Sendak

Once upon a time there was a childless merchant who wished so hard to have his own child that he said he would even be happy with a hedgehog.

When the man got home he found that his wife had unexpectedly given birth to a baby boy. However, the child had the body of a hedgehog from the waist up. The couple decided to call their child 'Hans My Hedgehog'.

Poor Hans was far too prickly to hold, so he had to sleep behind the stove on a bed of straw. He was loved very much by his mother, but his father was deeply ashamed to call Hans his son.

When Hans was 8 years old he asked his father to saddle up a rooster so that he could leave home and seek his fortune. So Hans headed off into the woods astride his rooster.

A few years later a lost King finds Hans playing the bagpipes in the woods. Hans makes a deal with the king, saying that he will help him find his way home as long as the King promises to give Hans whatever greets him when he first arrives home. The King agrees to the deal, as he is sure that Hans cannot read. He writes an order saying that Hans is to receive nothing and then Hans gives the King directions home. Upon his arrival the King's daughter runs out to greet him and the King tells her about his deal with Hans and how he tricked him. The daughter was glad, saying she would never go away with a hedgehog who rides a rooster.

A little while later a second lost King comes across Hans in the forest and agrees to his deal. Hans gives him directions home and the King's daughter comes running out to greet him when he arrives. The second King tells his daughter about his deal with Hans and the daughter happily agrees to go away with him for the sake of her father.

After a year has passed Hans goes to the first kingdom to claim his reward and is attacked by guards at the gate. He flies over them on his rooster and demands that the king send out his daughter. The king reluctantly agrees and sends out his daughter. Hans forces her to remove all of her clothes and pierces her all over with his quills. He then sends her back to the King in disgrace.

Hans then travels to the second kingdom to claim his reward. When he arrives the second King sends out his daughter right away and she marries Hans the same day. 

On their wedding night Hans asks the King to build a big fire. He quickly removes his hedgehog skin and has the guards throw it into the fire where it is burnt to ash. Hans' new skin appears black, as if he had been burnt, but once he is cleaned he is shown to be a very handsome young gentleman.

The tale of Hans My Hedgehog was collected by The Brother's Grimm and published in their second edition in 1819.

This may have been a charming tale of love an acceptance when it was first in circulation, but in our time it comes across as a tale of how women can be used as currency and fathers using their own daughters as objects to trade in order to save themselves.

I'm totally on the side of the first daughter. 

No one should have to marry someone they don't want to!

It would be nice to see a re-write of this where Hans can be accepted for who he is, but no daughters have to be married off against their will.

Someone write this for me?

G is for... Green Children of Woolpit

This strange tale takes place sometime between the years 1135 and 1154, in the village of Woolpit in Suffolk, UK.

It is said that during one harvest the villagers of Woolpit came across two children who appeared to be lost.
The children had green skin, wore strange clothing and only spoke in an unknown language.

The mystery children were taken back to one of the villagers houses where they refused all food except raw broad beans, which they gobbled down quite happily.

The children stayed in the village where they slowly started to eat a more normal diet and gradually lost their strange, green colour.

Once they had learned to speak English, they explained that they had come from a land where the sun never shone and the light was always like twilight. It is also said that everything was green in their homeland and that they said it was a place called St. Martin's Land.

The children couldn't quite explain their arrival in Woolpit, as they didn't fully understand it themselves. They were apparently herding their father's cows which they followed into a cave, where they became lost. They followed the sound of the cows bells and eventually emerged right where they had been found by the villagers.

The two children were eventually baptised, however, the boy became very sick and died soon after.

The girl went on to be employed for many years as a maid in a local house, but was often described as being '"wanton" and "impudent". 
It is thought that she eventually married a man from Kings Lynn, which was 40 miles away from Woolpit and had taken the name of 'Agnes'.

The village sign for Woolpit,dating from 1977, still stands today and depicts the two green children. 

F is for... Father Frost

The character of Father Frost appears in the tale 'The Story of King Frost'; a traditional Russian fairy tale collected by Alexander Afanasyev.

This chilly tale tells of an old woman who has two daughters. One of them is her own daughter by blood, whom shes loves very, very much. The other is her step-daughter, whom she hates passionately.
One very icy day the woman orders her husband to take her step-daughter out into the winter fields and leave her there to die.
Of course he obeys, because fathers always seem to be especially useless in fairy tales.
So the poor girl is led out into the snow, and left all alone with nothing but the very thin clothes she is wearing.
After some time has passed Father Frost (also known as Morozko) turns up and finds the girl sitting in the snow. 
She is very polite and kind to him despite being frightened and freezing cold. In return for her kindness Father Frost gives the girl a chest full of riches and some beautiful, warm clothes.



Back at home, the old woman sends her husband out again to bring back the girls dead, frozen body so that she can be buried (nice of her, huh?).
When her husband brings back her step-daughter still alive and happy, the old woman is shocked and furious. She becomes even more enraged when she sees the presents that were given to the girl by Father Frost.
Sure that if Father Frost met her own blood-daughter he would bestow even finer gifts, she orders her husband to take the other daughter out into the winter fields and leave her there.
The husband obeys yet again, because apparently he has no backbone or sense.
This time when Father Frost shows up, the second daughter is extremely rude to him. Offended, Father Frost freezes the girl to death and leaves her there.
The husband goes out again to bring back the girl and all the gifts the old woman is expecting to recieve, but instead brings back a poor, frozen dead body.
The old woman breaks down into tears.



The moral of the story?

• Fathers are generally useless. (At least fairy tales ones anyway)
• If you're polite people give you pretty things.
• Never anger an ice spirit unless you want to be turned into a popsicle.

Books containing Father Frost:

E is for... Eloko

The Eloko are people eating dwarf-like creatures from Africa who live inside hollow trees in the rain forest of central Zaire (Now known as the Democratic Republic of the Congo). They are thought to be the ancestors of the people living there and legend says that they exist because they have a grudge to settle with the living.

Eloko are covered in a coat of grass which grows over their face and bodies, and they wear clothes which are made from leaves. Their eyes are said to glow like fire and although they are quite small creatures their jaws can open wide enough to devour an entire grown man.

The vicious Eloko bewitch their victims by ringing magical bells which are impossible to resist and they protect their treasures of game and rare fruits ferociously. Certain amulets can be used to avert the spell of the Eloko, but only professional hunters with magic powers can safely travel through the forest and survive.

D is for... Daidarabotchi

In Japanese folklore, supernatural monsters, spirits, and demons are called Yōkai.
Daidarabotchi is perhaps the biggest Yōkai of them all!

He is said to be so big that his giant footsteps formed the lakes and ponds that now cover Japan.
He is able to move whole mountains and place them wherever he wishes.
He is even thought to resemble a mountain range himself when he is sleeping.

The Great Forest Spirit.

In one legend Daidarabotchi decided to pick up both Mount Fuji and Mount Tsukuba in order to weigh them and see which was heavier. 
However, when putting Mount Tsukuba back down again he accidentally dropped it and spilt the mountain's peak - giving it its double peak for which it is now known.

Another tale says that Daidarabotchi lived on a hill near a post office in Hiratsu Ogushi. He ate lots and lots of giant clams from the local beach and piled the shells on top of a hill.

Daidarabotchi also appears in the animated movie 'Princess Mononoke' where he is known as The Great Forest Spirit.
In this movie he is tasked with protecting the forest and is also the God of life and death.

The Great Forest Spirit is also aided by little creatures called Kodama (木霊)
These Kodama also have a base in real Japanese folklore, but we will be visiting these little forest sprits in more detail later in the month.

C is for... Changeling

Have you ever know a strange, quiet, otherworldly child?
Were you that strange child?

If so, you might just be a changeling!

A changeling is thought to be a fairy child that has been secretly swapped and left in the place of a normal, human child.

This changeling child is normally the offspring of a fairy, elf or troll. Though in some cases an enchanted piece of wood is sometimes left instead.
This fake, wooden child will quickly become sick and die soon after the swap takes place.

Vigilant parents can ward against a fairy swap by leaving iron scissors near where the child sleeps or by dressing the child with their clothes on inside out.
This clothes method can also be used to ward against fairies if you are passing near to where they may live - such as walking through the woods.



It can be extremely difficult to spot a changeling child as they normally look exactly like the child that they have replaced. However, a keen eye may be able to spot a slight change in height, weight or the colour of the eyes.
If a parent starts to suspect that their child may have been swapped then there are a few tests that they could perform in order to make sure. 

Many of these tests were designed to trick the changeling child into revealing that it might not be quite as human as it was pretending to be - either by doing something a normal child wouldn't be able to do, or by saying something which would show what they really are.
Sometimes the parents would just leave their child alone in a dangerous place, such as a dark forest.



This idea of a 'swapped fairy child' is a very common theme throughout history and can be linked with parents concerns over children in ill health or suffering from strange, unknown diseases and disorders back when medicine held very few answers.
When medicine fails you, turn to magic for the answers!
It was easier to assume your real child had been taken far away and replaced with a fake one, than admit that they might be seriously ill.

Books with Changelings:

B is for ... Black Shuck

Good old Black Shuck!
He's a demon dog that's close to my heart *sigh*

We both hail from the area of East Anglia in the UK and I grew up hearing his stories.
He's a bit of a celebrity around here. 
A terrifying, demon celebrity. 

If you didn't grow up with Black Shuck like I did, then you might not know too much about this scary, phantom hound.

Black Shuck was said to terrorise the area of East Anglia in the 16th Century.
He is described as a HUGE, black, ghostly dog with a single, firey eye in the middle of his head. His howl is said to make the hearers blood run cold, yet his footsteps make no sound at all. He is said to be an omen of death and you should squeeze your eyes tight shut if you think he might be close.

In a pamphlet from 1577 a terrorfying attack by Black Shuck is described as happening at St Mary's Church in Bungay:

"This black dog, or the devil in such a linenesse (God hee knoweth al who worketh all,) running all along down the body of the church with great swiftnesse, and incredible haste, among the people, in a visible fourm and shape, passed between two persons, as they were kneeling uppon their knees, and occupied in prayer as it seemed, wrung the necks of them bothe at one instant clene backward, in somuch that even at a mome[n]t where they kneeled, they stra[n]gely dyed."

*shudder*

A similar attack also is said to have happened in Suffolk and there are even burn marks left on the church door that were apparently made by Black Shuck as he made his exit.

Burn marks made by Black Shuck on a church door in Suffolk.

 The word 'Shuck' is thought to come from an old English word meaning 'demon' - scucca.
Or possibly an old local dialect word that meant 'shaggy' or 'hairy' - shucky

More recently in East Anglia, the bones of a very large dog were discovered in the ruins of an Abbey. This Abbey is only a few miles away from where the Black Shuck attacks were said to have taken place!

The remains of a large dog found in the ruins of Leiston Abbey, Suffolk.

The skeleton that was uncovered is thought to belong to a male dog who would have stood at 7 foot tall on his hind legs, and weighed in at 200lb!
What a monster!
Pottery fragments found alongside the skeleton date from the time of Black Shuck's alleged rein.

Do we need more proof that Black Shuck is real?
I. THINK. NOT.

Books featuring Black Shuck:

Wolfwalkers - Irish folklore, myths, wolves and movies

"Wolfwalkers tells the story of 11-year-old Robyn Goodfellow, a young apprentice hunter who comes to Ireland with her father to wipe out the last pack of wolves. Her life changes though after she saves a native girl, Mebh, which leads to her discovery of the Wolfwalkers and transforms her into the very thing her father is tasked to destroy."

This beautiful new movie comes to us from Tomm Moore, who also brought us the amazing 'Secret of Kells' and 'Song of The Sea' - which is one of my all time favourite movies.

His visual style is noticeable straight away in this concept trailer and definitely connects it to his two previous films. 

The hand-drawn look of the movie is very important, as different techniques have been used to express different moods and to show the difference between characters. For example, army members are drawn in a woodblock style, while the wolfwalkers and animals and drawn in a freer, more expressive way.

“When we see the world from the point of view the wolves, it’s animated in charcoal with a very limited palette and color only where there are scents. In contrast to the block print style in Kilkenny we have a much looser look to the forest — lots of ink splats and loose watercolors and scribbly pencil lines.”

The animation takes inspiration from traditional block print artwork and is set in Ireland in the 1600's during the civil war. This was a time when religion was fierce and wolves were seen as demonic - leading to lots of folklore and myths surrounding them.

Wolves feature prominantly in lots of Irish folklore, so it's nice to see them coming to our screens now too.
One traditional Celtic tale tells of a group of people who have been cursed to turn into wolves every seven years, and must wait seven more before turning back into humans again. There are many more wolf transformation stories related to Irish folklore and myth too.

This movie is full of Irish folklore and history and is set in the same area as the base of the animation house creating it; keeping it very local and authentic!

If you absolutely loved 'Song of The Sea' (like I did), then this is definately one to watch out for!

And if you haven't seen Tomm Moore's other movies yet (WHY NOT?!), then be sure to check them out before this future gem comes out!
They're magical, steeped in folklore and myth, and completely beautful too! 

BOOK REVIEW: A Crown Of Wishes (#2)

Title: A Crown Of Wishes
Author: Roshani Chokshi
Published by: St. Martin Griffin
Publication date: 28th March 2017
Format: Kindle
Source: Netgalley ARC

Read my review of the first book in this series HERE

I'm so disappointed that I didn't like this book anymore than the first one.
I have no idea why I expected to? But I did.
It sounded like the story had so much promise, but it just failed to enchant me. It didn't whisk me away on a magical adventure that I could feel myself drowning in.
And that's what I wanted.

The story felt like one huge rush to me.
Things conveniently happened at the right time, and people went along with things without question.
I thought it was unrealistic and lacking a lot of character and world building.

The start of the story focuses on Gauri and Vikram making their way to 'The Otherworld' where they plan to take part in a magical tournament where the winner receives a wish.
These two characters are from enemy kingdoms yet must work together in order to survive.
Sounds great, no?!
It wasn't great.
The constant 'banter' between these two characters was grating and irritating, and their journey seemed rushed with little explanation.
Vikram secretly frees Gauri from the prison where she is being held so that they can enter the tournament and she goes along with it soooo easily. She originally thinks she's going to be killed, but instead she is informed that magic exists and that they're traveling to the mystical Kingdom of Treasures so they can try to win a wish from the King there who also happens to be married to a river.
Does she question this?
No, not really.
She's all "oh okay enemy Prince who I have no reason to trust. Let's go." And off they rush.
And rush, and rush, and rush.

Things do slow down a little once the tournament begins.
And we have some beautiful and interesting imagery through poetically written descriptions.
The folklore and creatures were interesting (when is folklore not interesting?), and the settings are rich and beautiful (if a little confusing).
Yet things are still a little silly, odd, and not questioned.

At one point this happens:

Gauri - "when should we arrive?"
Yakshini - "The floor will turn to fire, my lady. That will be your signal to leave the room."
Gauri - "And when does the tournament start?"

HOLD UP!!!
Why is no one questioning this floor turning to fire business?!
I would be freaking out!
Is this a normal occurrence?
Won't they burn to death?
Why can't they just ring a bell or something?
I have so many questions!

Admittedly the scary fire floor does turn out to be formed out of cool flames.
But no one knew that before fire sprung to life under their feet!
Yet they all act like it's completely normal and expected.
What?

I also found the romance extremely unbelievable.
The two characters go from enemies who can barely stand each other, to being madly in love and besotted with each other over just a few short days.
A week maybe?
Maybe just over a week?
I'm unsure as time kept being conveniently skipped and lost so that the story could progress.
But it definitely was not a believable amount of time.

My favourite part of this book was when Kamala turns up.
Yay Kamala the human eating, demon horse returns!
But she was only around for about 2 or 3 pages *sigh*
And I did enjoy briefly seeing Maya again too, and she seemed way less annoying and stupid this time around. Hurrah!
But again, that was only for a couple of pages.
And I did like Aasha. She was probably the best character in this one by far!

I really didn't enjoy the first book in this series either, so I have no idea why I expected things to change this time around.
At least we did have a bit more of a plot this's time around. And this instalment may have been a little less annoying perhaps? The characters weren't quite as stupid as I found Maya to be in The Star-Touched Queen. But I still didn't love them or really care about what was going to happen to them.

At least this book doesn't take very long to read?

Unpopular opinion #1 goes to me!